O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might? — Deuteronomy 3:24
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. — John 17:24
Summary: The sacred narrative reveals God's redemptive plan through two pivotal prayers: Moses' earnest plea for a temporal promise and Jesus' high priestly declaration of eternal glory. Moses, standing at the threshold, saw only the "beginning" and was denied entry, underscoring the Old Covenant's limitations and the need for a perfect mediator. Centuries later, Jesus confidently declared His work "finished," ushering in an intimate, familial relationship with God and securing for believers an eternal inheritance. This progression from earthly longing to heavenly fulfillment invites us to trust God's sovereign plan and rest in Christ's ultimate provision and assurance. In essence, Moses' question "Who is this God?" finds its glorious answer in the person of Jesus Christ, welcoming every believer into the Father's presence forever.
The sacred narrative presents two pivotal prayers, separated by millennia, that brilliantly illuminate the journey of faith and the progression of God's redemptive plan. One is the earnest plea of Moses, the faithful servant, on the plains of Moab; the other, the high priestly declaration of Jesus, the beloved Son, in the Upper Room. Together, these prayers paint a majestic picture of longing and fulfillment, of temporal promise and eternal glory, offering profound insights for every believer.
Moses, standing at the threshold of the Promised Land he was forbidden to enter, reflected on God’s awe-inspiring power. He had witnessed the defeat of mighty kings and colossal giants, clear evidence of the divine "greatness" and "strong hand" at work. For Moses, these miraculous deeds were merely the "beginning" of God's self-disclosure, prompting his heartfelt petition to see the land's completion. His address to God was reverent, acknowledging his status as a "servant" before his "Master." Yet, despite his faithful service and the undeniable display of God's power, Moses' specific request was denied. This denial, however, was not a rejection of Moses or the relationship, but a profound typological necessity. It revealed that the Old Covenant, embodied by the Law and its mediator, could lead humanity to the brink of God's promises but could not ultimately usher them into the full inheritance due to its inherent limitations and human failure. Moses’ exclusion underscored the need for a perfect mediator.
Fast forward over a thousand years, and we find Jesus, the Son of God, uttering a prayer marked not by a plea but by an authoritative "I will." Unlike Moses, who saw only the "beginning," Jesus confidently declared that He had "finished" the work given to Him. His address to God as "Father" signals a transformative shift from a judicial, master-servant dynamic to an intimate, familial relationship. Jesus' desire was that His followers would be "with Him where He is" to "behold His glory." This moves beyond the earthly, geographical promise Moses sought, revealing the true inheritance to be an eternal, relational presence with God Himself. The "glory" Jesus spoke of transcends mere outward power; it is the radiant essence of God's eternal love, a love shared between Father and Son "before the foundation of the world."
The profound connection between these two prayers is vividly depicted at the Transfiguration. There, Moses, who had been denied entry into the earthly land, finally stood within it, conversing with Jesus about His "departure"—His new Exodus. Crucially, Moses beheld Jesus' glory, the very vision Jesus prayed for His disciples to experience. This moment served as a tangible bridge, fulfilling Moses' denied petition in an infinitely greater way and offering the disciples a foretaste of the beatific vision promised in Jesus' High Priestly Prayer.
The journey from Moses' prayer to Jesus' prayer offers believers several edifying messages:
In essence, Moses' question "Who is this God?" finds its ultimate and glorious answer in the person of Jesus Christ. The "unfinished" gaze of Moses from Mount Pisgah culminates in the eternal, uninterrupted beholding of Christ's glory, where every believer is welcomed into the Father's presence forever.
What do you think about "From Pisgah's Glimpse to Eternal Glory: Christ Our Complete Access"?

Deuteronomy 3:24 • John 17:24
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Deuteronomy 3:24 • John 17:24
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