Unwavering Focus: the Divine Call to Build and Plow

So I sent messengers to them, saying, “I am doing a great work and cannot come down. Why should the work stop while I leave it to go down to you?”Nehemiah 6:3
Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”Luke 9:62

Summary: The journey of faith, whether in ancient times or today, demands a profound commitment: an unwavering focus on God’s purposes. Two powerful biblical narratives converge to reveal this truth, guiding us to resist compromise and embrace steadfast progression. Nehemiah, engaged in a "Great Work" of divine assignment, refused to "come down" from the wall to engage with adversaries, illustrating the vertical axis of upholding a high calling and resisting degradation. Centuries later, Jesus taught that no one who puts their hand to the plow and "looks back" is fit for the Kingdom of God, emphasizing a straight, forward trajectory without distraction or attachment to the past.

These narratives present a clear geometry of consecration, demonstrating that both "coming down" and "looking back" lead to the incompletion or ruination of God's assignment. The central theology is that of finishing, just as Nehemiah finished the wall and Jesus declared, "It is finished." We are called to embody this same resolute determination, overcoming external pressures that seek to pull us down and internal hesitations that tempt us to look back. With Christ as our ultimate exemplar, we must elevate our calling, maintain our trajectory, and remain effectively engaged until the divine work entrusted to us is brought to its intended conclusion. We are doing a great work, and we cannot come down.

The journey of faith, whether in ancient Jerusalem or the modern world, demands a singular and profound commitment: an unwavering focus on God’s purposes. Across centuries and cultures, two powerful biblical narratives converge to reveal the heart of divine service, guiding believers to resist compromise and embrace steadfast progression in their spiritual walk.

Nehemiah's Unshakeable Resolve: The Great Work

Imagine the determined leader Nehemiah, overseeing the monumental task of rebuilding Jerusalem's walls. This was no ordinary construction project; it was a divine assignment, a "Great Work" that symbolized the restoration of God's people. As the walls neared completion, external enemies—regional adversaries threatened by Jerusalem's resurgence—sought to undermine the effort. They extended repeated invitations for Nehemiah to descend from the high walls and meet them on the neutral, yet treacherous, Plain of Ono, ostensibly for "peace talks."

Nehemiah’s response was a profound declaration of vocational immobility: "I am doing a great work and I cannot come down." This was not merely a scheduling conflict; it was a theological refusal. To "come down" (a literal descent from the high ground of Jerusalem to the coastal plain) represented a moral and spiritual degradation. It meant leaving a task of sacred elevation to engage in the petty, deceitful politics of those who wished to halt God's plan. Nehemiah understood that any diversion, any engagement on the enemy’s terms, would cause the "Great Work" to cease. His unwavering focus on the divine task, despite threats and pressures, ultimately led to the wall's completion in an astonishing 52 days, demonstrating that the magnitude of a divine assignment necessitates a corresponding magnitude of focus.

Jesus' Radical Demand: The Forward Gaze of the Plowman

Centuries later, as Jesus embarked on His journey towards Jerusalem, He encountered prospective disciples whose commitment was less than absolute. To one who wished to negotiate the terms of following, desiring to first bid farewell to family, Jesus presented a stark agricultural metaphor: "No one who puts his hand to the plow and looks back is fit for the kingdom of God."

To comprehend the severity of this statement, one must visualize the ancient plowman. Using a light wooden plow, he had to fix his eyes on a distant point at the far end of the field. The slightest backward glance, a shift in focus or body weight, would cause the plow to veer, resulting in a crooked furrow. Such a furrow was disastrous: inefficient, difficult to follow, and detrimental to the eventual harvest. "Looking back," therefore, was not a sentimental pause but an act of vocational sabotage, rendering the plowman functionally incapable of the task at hand.

Jesus' demand for a forward gaze was a new standard, transcending even the precedent of earlier prophets. While an older prophet once allowed his successor to bid farewell, Jesus declared an urgency that superseded all human ties and sentimental attachments. The call to the Kingdom of God requires an allegiance so absolute that any internal distraction, any longing for the past or the comforts of the familiar, disqualifies one from effective service. To be "fit" for the Kingdom is to be useful and capable, characterized by singular, undiverted focus.

The Unified Message: A Geometry of Consecration

When these two narratives are brought together, they reveal a comprehensive "geometry of consecration." Nehemiah illustrates the vertical axis of divine service: upholding a high calling and refusing to descend into compromise or degradation. Jesus illustrates the linear axis: pressing forward without regression or distraction, maintaining a straight trajectory towards the Kingdom’s ultimate goal.

Both "coming down" from the great work and "looking back" from the plow lead to the same tragic outcome: the incompletion or ruination of God's assignment. The wall remains vulnerable, the field remains barren. The central theology of both passages is the theology of finishing . Just as Nehemiah finished the wall, and Jesus declared, "It is finished," so too are believers called to complete the tasks God entrusts to them with resolute determination.

The Anatomy of Distraction: External and Internal Foes

These texts also provide a taxonomy of distractions:

External Coercion: Like Nehemiah's enemies, who used the guise of diplomacy or the strategy of fear (slander, intimidation) to pull him "down." These represent the cultural, political, or social pressures that seek to compromise a believer's faith or divert them from their divine mission, often appearing reasonable or appealing to a desire for peace or consensus.
Internal Hesitation: Like the prospective disciples, whose desire to "look back" stemmed from sentimental attachments, nostalgia for past comforts, or a prioritizing of personal duties over the urgent call of the Kingdom. These are the internal battles—the longing for secular security, the desire for worldly approval, or attachment to a former identity—that can cause one to deviate from the straight path. Christ Our Exemplar: The Ultimate Builder and Plowman

At the heart of these lessons is Christ Himself. Nehemiah's refusal to "come down" powerfully prefigures Jesus' steadfastness on the cross. Just as Nehemiah knew descending would cease his work, Jesus understood that "coming down" from the cross, as His mockers taunted, would mean the work of atonement would cease. He remained, fixed on His "Great Work," until He could declare its glorious completion.

Similarly, Jesus is the ultimate Plowman. He "set His face" towards Jerusalem, never looking back despite immense temptation in the wilderness, the garden, and on the road. His unwavering commitment to driving the furrow of redemption through Calvary serves as the perfect model for His followers. A disciple who looks back or seeks to descend attempts to follow a forward-looking, high-minded Savior while facing the wrong direction. Our very identity in Christ demands we share His focused orientation.

An Edifying Message for Believers

For us today, the synthesized wisdom of Nehemiah and Jesus offers profound edification:

  1. Elevate Your Calling: Recognize that whatever God has called you to do—whether in family, career, community, or direct ministry—it is a "Great Work." It is a task of immense significance, elevated by the divine appointment itself. To engage in God’s work is to occupy a higher plane of purpose.
  2. Resist the Descent: Be keenly aware of the "Plain of Ono" in your life. These are the temptations to compromise your convictions, dilute your faith, or lower your standards to appease external pressures. Say with Nehemiah, "I cannot come down." Guard your focus against the clamor for "dialogue" that aims to distract, distort, or disarm your commitment to biblical truth.
  3. Maintain Your Trajectory: With the Master Plowman as your guide, set your face resolutely toward the future God is leading you into. Do not permit nostalgia, regret, or sentimental attachment to past comforts or identities to pull your gaze backward. The Kingdom demands a forward-driving, focused effort, ensuring that your life's furrow is straight and productive for God's harvest.
  4. Embrace Functional Fitness: Understand that being "fit for the Kingdom" means being useful to God, which requires single-minded focus. God seeks not merely "good" people, but people who are effectively engaged in His work, free from the debilitating effects of double-mindedness or distraction.
  5. Finish Strong: The ultimate goal is completion. God desires finishers, not just starters. Let your spiritual journey be marked by perseverance, by a refusal to be interrupted or diverted until the divine assignment entrusted to you is brought to its intended conclusion.

In a world saturated with distractions, where digital "Plains of Ono" constantly vie for our attention and cultural tides tempt us to "look back" at fleeting worldly glories, the call remains clear and urgent: The Kingdom of God is built by those with a monopoly of focus. Maintain your elevation. Maintain your trajectory. We are doing a great work, and we cannot come down.