
Author
Gregory Bishop
Summary: In Acts 10, we see the example of how the Apostle Peter learned to hear from God in different ways. Listening is a learned skill, and Peter learned through experiences such as the miraculous catch of fish, walking on water, and denying Jesus. In this chapter, we see how God spoke to both a non-Jewish man named Cornelius and Peter. Cornelius had a vision of an angel instructing him to send messengers to Peter. Meanwhile, Peter was on a rooftop and had a vision of a sheet with unclean animals and a voice telling him to eat. At first, he resisted, but the voice spoke to him again and reminded him that God had made the animals clean. This was a scandalous message for Peter, as he believed that these animals were unclean according to Old Testament law. However, he learned to go with the flow and trust that God would reveal things to him later on.
The passage being discussed is Acts 10, where Peter receives a vision from God telling him not to call anything impure that God has made clean. Peter doesn't fully understand the vision at first, but when some men come from Cornelius' house, he realizes that God is talking to him about people, not just food. Peter goes to Cornelius' house, where he preaches a message and the Holy Spirit fills the gentiles who were present. Peter learns that God doesn't show favoritism and changes his paradigm. The author then shares a personal testimony of a paradigm shift that happened in their own life when they visited an inner city church.
The speaker shares a personal testimony about a paradigm shift that happened in his life when he was 17 years old. He visited an inner city church and a drug rehab program and was welcomed with open arms, despite his initial fears of not being accepted. He learned to be teachable and let God guide him, which led him to a ministry with men in recovery from drug and alcohol addiction for the past 21 years. The speaker encourages listeners to be open to what God is speaking to them and to cultivate ears that hear. The prayer is offered for God to deepen our spirits and give us humility as we listen and wait for his revelation.
God is always speaking in some way and the question is, are we listening? I want to look at one example in the Book of Acts, chapter 10. Iām going to look at the example of the Apostle Peter allowing himself to be taught or spoken to by the Lord, and that is one example because it combines a few different modes of God communicating.
But I want to think about Peter. How many of you know that listening is a learned skill. Some people are better listeners than others. How many of us know that? Sometimes our tendency, you know, youāre talking to someone and theyāre looking around and theyāre yawning. And you say, ālook, are you getting anything, are you listening? Maybe they are, but they are just now giving you the clues. And thereās other people who you feel that, guau, I say something and this personā¦. Theyāre just ā¦.. on me, theyāre listening, theyāre giving me feedback, theyāre really interested in what Iām saying. Theyāre people who have learned how to listen, thatās a learned skill and in fact I want to put of that in our discipulado materials, someone remind me of that, because we need to teach it. It doesnāt come naturally, to listen.
And itās the same thing with the Holy Spirit and I look at the Apostle Peter and we were talking about this last Sunday in the 12 oāclock service, the way he learned to hear from God from the very beginning of his relationship with God when Jesus, heād been fishing all night and he hadnāt caught anything, remember the story? And Jesus says, āWhy donāt you try, go out and throw the nets on the other side?ā And Peter says, āWeāve been fishing all night, we havenāt caught anythingā and then he looks at him and says, āWell, because itās you, weāll give it a tryā. And then they catch the fish, itās a miraculous catch, itās more than they can fit. Peter comes up to Jesus, everyone else is celebrating and laughing and singing and fisher flopping all over the place, and Peter just comes up to Jesus and says, āGo away from me, Iām a sinful man.ā Because he heard the message in that experience. He heard the message that he had just been slightly sarcastic with the Son of the living God and he realized that he was sinful and his arrogance was exposed, and he heard it at that moment.
And heāll go through all kinds of learning experiences where God will be speaking to him. I think of some moments where the pastor spoke about when Peter walked on the water and then he fell into the water. But boy, he must have learned something from that. God telling him āPeter, if you keep your eyes on me, thereās nothing you canāt do. And if you take your eyes off me and youāre going to get wet fast.ā
And the Apostle Peter learned to walk in the supernatural, he learned the lessons. I remember a moment when God spoke to him in not so pleasant a way, when he had said āJesus, youāre the Christ, youāre the Son of the living Godā and then Jesus starts talking about how itās necessary for him to suffer and to be crucified and to be spat upon him, and Peter takes him aside and what does he do?
Anyone remember? He rebuked him, he says, āJesus, this is never going to happen. No, no, no this isnāt the planā. And Jesus says, āGet behind me, Satan, I rebukeā, and Peter, he learned how to hear from God in the rebuke.
And then there was a time when Peter, we talked about this last Sunday, thought he had it all together and Jesus says, āYouāre all going to fall away from meā, and Peter says, āEven if everybody falls away, not me, Iāll never deny youā. And Jesus says, āTonight, tonight, before the cock crocks twice, youāre going to deny 3 times that you even know meā, and Peter says, āEven if everybody else denies you, I never will, Iām willing to die with youā. And Jesus says, āYou need to learn just how we really are.ā
And we all know the story: that night Peter denied him 3 times, went out and wept bitterly. And Jesus came back, and he repeated the miracle of the catch. Peter was fishing, and Jesus was there after the resurrection on the sea shore and he says, āhey, why donāt you try on the other side?ā, and there was another miraculous catch and Peter got the message. He said, āThatās the Lordā.
And I love what happens in that story, this is after Peter denied the Lord, itās after the resurrection. It says, ā⦠the others started rowing towards shore, the shore, but not Peter. Peter really quick, he threw on the garment and he jumped in and he swam to the shore. Peter had a heart that sought after the Living God. He had a passionate heart for God and he swam to shore and Jesus said, āPeter, do you love me?ā And Peter says, āYou know I love youā, and he says, āfeed my sheepā, and he asks him 3 times and he reinstates him and calls him to his position. But Peter got the point. Iām not as strong as I think I am, I donāt know everything, God sometimes, Iām sure and Iām wrong and you need to speak to me and to change the paradigms of life that I have.
When I talk about our paradigms I mean it, as the assumptions we make, the things weāre sure of in life. For instance, my belief in gravity, that if I drop something itās going to fall. Itās a paradigm: I believe in gravity. Thatās just what happens. We have all kind of other assumptions: about life, about the way things work, about who we are, about the way God works in our life, there are paradigms. Theyāre the expectations. Theyāre the assumptions that we have, and weāre sure of them, whether theyāre right or wrong, whether we even know we believe them. Theyāre there and when God speaks he sometimes takes those paradigms and smashes them all to bits.
Now, the difference between a disciples who moves on to great things in the Lord and those that donāt is if weāre willing to have the voice of God restructure the paradigms with which I see the world, to give me a difference set of glasses so that I see things differently. If Iām willing to do that, if Iām teachable, then Iām a sheep that follows the shepherdās voice. If Iām not then I will constantly be tripping over the same stumbling blocks, all my life. Thereās a proverb that says, ādonāt be like the horse or the mule that has to be trained with blows, be like theā¦.. I donāt know what it referred to, some other animal, that just responds to the movement of its rider. Those of us, when we resist, then God has to get a little bit heavy with us sometimes. Itās much better to just listen and flow with what he has.
So, weāre going to look at an example of Peter hearing from the Lord and my hope is that it will help us in learning how God works in speaking to us. So, Acts chapter 10, weāre going to read through this so Iām going to ask you to open up to Acts chapter 10, if you have it. If you donāt just follow along and weāre going to talk about a major experience of hearing the voice of God that Peter had. Now, it starts, not with Peter, but with another man who was a gentile and his name was Cornelius, and weāre going to start with him hearing from the Lord and then weāre going to shift the scene to Peter.
So, Acts chapter 10, it says: āā¦. At Caesarea there was a man named Cornelius, a centurion, in what was known as the Italian regiment. He and all his family were devout and God fearing. He gave generously to those in need and prayed to God regularlyā¦.ā
Now, remember this man was not Jewish, he was a gentile, they were considered to be not the people of God, but he feared God, he prayed and he gave alms.
Verse 3, āā¦.. One day at about 3 in the afternoon he had a vision, he distinctly saw an angel of God who came to him and said, āCorneliusā and Cornelius stared at him in fear. āWhat is it Lord?ā, he asked, and the angel answered, āyour prayers and gifts to the poor have come up as a memorial offering before God. Now, send me to Joppa to bring back a man named Simon, who was called Peter. He is staying with Simon the tanner, whose house is by the sea.ā When the angel who spoke to him had gone, Cornelius called two of his servants and a devout soldiers who was one of his attendants and he told them everything that had happened and sent them to Joppaā¦..ā
So thatās the first scene, youāve got Peter somewhere else, and youāve got Cornelius who was a soldier, not just a soldier, he was an authoritative soldier guy, a general, I donāt know what, a centurion, I donāt know, but he had authority. He was not a Jewish man. At that time they believed that the people of God were the Jews, that the Christians were Jews who accepted Jesus as the Messiah, the expectation, the assumption, the paradigm was that Godās people are Jewish believers in the Messiah. Now, this man was not a Jew but he had a vision of an angel telling him, āgo, send messengers to a guy named Peter. Heās going to share a special message with you.ā He does so.
Now, the scene, the movie shift to Peterās house, or to the house of Simon the tanner and Peter is there, verse 9, Acts 10, verse 9.
āā¦..Itās about noon the following day, as they were on their journey and approaching the city and Peter went upon the roof to pray. He became hungry and wanted something to eat and while the meal was being prepared he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its 4 corners. It contained all kinds of four-footed animals as well as reptiles of the earth and birds of the air. Then a voice told him, āGet up Peter, kill and eatāā¦.ā
Ok, now, letās stop right there for a second. Peterās on the roof of the house. How many have ever been in a setting where you can go to the roof of a house and ā¦. flat. When I was in Honduras the houses you could go up on the roofā¦.. was beautiful at sunset⦠ah! The sun setting, you can see the city, you can smell the food being cooked underneath. Remember that? Anyone had that experience? Maybe some of you are like, no, never did, Iāve been in Boston all of my life.
Anyway, the roof, youāre on the roof. So, heās on the roof, itās a very pleasant setting, the sun is setting. Oh! Heās feeling good, heās hungry, theyāre cooking downstairs, you could smell the arroz con frijoles, theyāre getting going down there, the food is wafting out. And then he goes into a trance and he has a vision of a sheet that comes down with all these animals.
Now, these were not normal animals, these were all animals that according to Old Testament law, were unclean for a good devout Hebrew to eat, that was food that if youāre a good, Bible observing, Jewish man or woman, you donāt need these animals. They were considered unclean, thatās what the Bible said, ok, and the idea is to follow the Bible, right? So that happens.
Now a voice comes and what does the voice tell Peter? āGet up, kill, eat. Hereās your dinner.ā But wait a minute: the Bible says that this food is bad, Iām not supposed to eat it. But this voice tells him that, ok? Now, so we go on, at least what he thought the Bible says. It says that youāre not supposed to eat it, that was his interpretation.
Now, we go on to verse 14, how do you think Peter is going to react? āā¦..Surely not, Peter replied, Iāve eaten anything impure or uncleanā¦.ā
No, I mean toā¦ā¦ appreciate the scandal of this. He believed that God was telling him to do something that wasnāt supposed to be doneā¦. Ok, Iām going to use an illustratioin. I thought about this, I prayed about if I should do it. Youāre going to have to forgive me if this is a bad illustration, you cannot misapply the illustration Iām using, right? You promise?
If I got giving you a vision of a bunch of cigars and says, āGet up, smokeā¦.ā What would you say? Youād say, āNo, Lord, Iām not going to do thatā¦.ā
Now, ok, I donāt want anyone afterwards with their Fidel Castro cigar say the pastor said Iām supposedā¦.. Please cameras, youāre getting thisā¦. Iām not sayingā¦. But all Iām saying is Iām trying to communicate just how scandalous it was for God to tell him this. it was different from what he thought it was right and appropriate and normal for him to do.
So, he says, āNo, surely notā¦ā. Itās like when Jesus tried to wash his feet, anyone remember what Peter said when Jesus tried to wash his feet? āNever, Lord, neverā, and then Jesus said, āPeter, I donāt wash you, you have nothing to with me, you donāt understand now what Iām doing, but later youāll understand, ok? Thatās the idea. Peter learned that sometimes God is doing things that he doesnāt understand at the time and he learned, āgo with the flow. God will show me later. Heās going to figure things out even though things donāt make sense right now, ok?
Get up, kill, eat. Never, Lord, Iāve never done this, verse 15 āā¦. The voice spoke to him a second time, āDo not call anything impure that God has made cleanā¦ā
He thought that food was impure, that was his interpretation of the Old Testament and God is saying ādonāt call something impure that I cleanedā.
And now, this happened 3 times an immediately the sheet was taken back to heaven. Now, in the Old Testament they knew, when you want to emphasize something that instead of shouting you just say it 3 times, holy, holy, holy is the Lord God all mighty. Thereās a whole concept of 3, so God said this, not just once, and not just twice, but 3 times because he wanted Peter to know that this was serious, this was important.
Ok, verse 17 āā¦. While Peter was wondering about the meaning of the vision the men sent by Cornelius found out where Simonās house was and stopped at the gate. They called out asking if Simon, who was known as Peter was staying thereā¦ā
Ok, weāre going to stop there. While Peter was wondering about the visionā¦.. Now, thatās the key right there. When God speaks, much of the time we donāt understand what heās saying at the time, ok? When Mary, heard prophesies about Jesus, right? They said, this son, this child is destined to be great and he will cause the rising and falling of many in Israel and a sword will pierce your heart⦠Mary didnāt understand the full meaning of that. The Bible says she pondered it in her heart, because she recognized, God is speaking but I donāt fully get it right now, but Iām just going to take this word and Iām going to think about it, Iām going to pray about it, Iām going to ponder it and let God bring more understanding and meaning to it.
So, thatās what Peter was doing. He took the vision and he thought āWhat was that?ā, and he was thinking about it, and he was praying about it. And right then the guys come from Corneliusā house. They say, āIs Peter there?ā, theyāre yelling upstairs, you know. Heās up on the roof, he hears them, whatās going on down there. ok.
So, verse 19 ā⦠While Peter was still thinking about the vision, -thatās the follow up, God what are you saying to me?- the spirit said to him, āSimon, 3 men are looking for you, so get up and go downstairs. Do not hesitate to go with them, for I have sent themā¦.ā
Ok, so now weāre getting the next part of it, sometimes you donāt know the whole story, and God doesnāt give you a whole map, he just tells you where the next turn you, sometimes, he doesnāt tell you the whole story, but just the next chapter.
So Peter went down said; āā¦. Iām the one youāre looking for, why have you come?ā and the men replied, āWe have come from Cornelius, the centurion, heās a righteous God-fearing man, whoās respected by all the Jewish people. A holy angel told him to have you come to his house so that he could hear what you have to sayā. Then Peter invited the men into the house to be his guestsā¦ā
Does anyone know why that was such a radical thing for Peter to do? Anyone know the background to this? you do not sit down at a table with a gentile even when the Jewish leaders went to the house of the Roman rulers to have Jesus crucified, they wouldnāt go in the house even though it was a Roman ruler, because a Jew doesnāt go into the house of a gentile and a good, righteous Hebrew doesnāt allow a gentile to come into his house. But Peter was already seeing, he was seeing, God said, ādonāt call anything impure that God has made cleanā.
Here are some people, some human beings, some special people whoāve come telling me about something that God is doing and even though theyāre gentiles, Iām going to start breaking the rules in my own head. Theyāre not Godās rules any more, theyāre his rules, and he says, āIām going to let this person come inā, ok?
So they come in and then, letās see what happens the next day. āā¦. The next day Peter started out with them āweāre in verse 23 still- and some of the brothers from Joppa went along. The following day he arrived in Caesarea and Cornelius was expecting them and he called together his relatives and his close friends, and as Peter entered the house Cornelius met him and fell at his feet in reverence, but Peter made him get up and said, stand up, he said āIām only a man myselfā, and talking with him, Peter went inside āhe went inside the house- and he found a large gathering of peopleā¦.ā
I just imagine that moment, when Peter walked in the house and he looked and here was room full of faces and eyes and people looking at him, gentiles, people that if he followed the rules in his head, theyāre people that heās not allowed to spend time with, one and one, but there he is, looking at them and I just imagine the words ringing in his head āDonāt call anything impure that God has made cleanā¦. Donāt call anything impure that God has made cleanā¦.ā
And now, look at what happens, ā⦠He said to them āin verse 28, weāre working through the text, stay with me here, verse 28- āā¦. He said to them āyou are well aware that it is against our law for a Jew to associate with a gentile or visit him, but God has shown me that I should not call any man impure or unclean. So when I was sent for I came without raising any objection. May I ask why you sent me?ā
Now, notice what Peter says, ā⦠it says in our law that Jews must not associate with gentiles, but God has shown meā¦.ā Ok. Peter had a law that he followed, that was a bad law, it was a law that was wrong, that was not really Godās will for him, and God showed him that this law, this assumption of whatās appropriate and whatās right and whatās wrong is off based. And so Peter he realized thatā¦. Even though the vision was about food, he realized that God was talking to him about people and he says, āI shouldnāt call anyone impure or unclean that God has made cleanā.
Peter knew how to interpret the revelation of God in his life and how to connect the dots. Thatās why I loved what Dave said about the stop lights, because basically, something that seemed totally unconnected but heās connecting the dots, his experience with the revelation of God, one thing after anotherā¦. Have you ever done that connect the dot thing, whgen youāre a kid, the pictures. At first the dots in themselves donāt have any meaning, but you start to connect them in the appropriate order and then you see that thereās a message coming through. Ok.
Now, just as a little side note, itās possible for us to connect the dots wrong? Because we are fallible and human, there is many a prophet who has received a revelation and misinterpreted that revelation. The revelation was true but the meaning wasnāt.
Iām just going to take a step back and tell a story that I read in a book by a pastor from Kansas City whoās one of my favorite teachers. And he talked about a guy in his church who came up to another man and said, āBrother, the Lord has revealed to me that you have a calling to be a worship leader. You need to become a worship leaderā. So this guy, you know, believing in the prophetic gifting of this friend whom he loved, worshiped, so he figured āok, Iāll work on itā. And he starts getting into a worship group and discovers that he sings like a dieing cow and heās totally tone-deaf and he doesnāt know how to do music at all and it just terrible, it just wasnāt working. So he goes back to friend and he says āI thought God told you that I was supposed to be worship leader, why is it that I stink? He says, tell me what you saw?, and the guy saw, āok, well I saw you and I saw the image of a musical symbol, you know, in the music, musical symbolā¦. A musical note over your head, thatās what I saw.ā And the guy said, ābut why didnāt you just tell me that, I was praying about opening a music store at that point and I was praying for Godā¦. why did you tell meā¦.
You see, this guy, he received genuinely, prophetic God spoke to him. He shows to him but he misinterpreted the vision he had. Letās imagine if Peter had done that. If he thought it was justā¦. The vision said, āGet up, kill and eatā. And he goes around killing and ā¦. The whole idea is to take the revelation and to be humble and teachable enough to let God interpret it for you and to realize that you can be wrong, and itās ok. God can clarify. His sheep hear his voice. Ok?
So, thatās what Peter was doing. He was hearing and then Cornelius told Peter the story. He says, āwell 4 days ago I had an angel come to me and tell me that God had heard my prayers and he told me to send someone to that house and look for you and that you would have something to tell that would make a difference.
Letās skip ahead to verse 34 in Acts 10, āā¦.Then Peter began to speak and he says, āI now realizeā¦.. āok, now I realize, I didnāt before, but now I realize- ā¦. how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is rightā¦..ā
He says, I realized now that God doesnāt show favoritism, the message is also for the gentiles and then he goes on to preach a message. Does anyone know what happens as Peter preaches the message? Anyone remember what happens? What happens? In the middle of his message, just a holy chaos explode, people start getting filled with the Holy Spirit and praying in tongues, a supernatural language and prophesying and freaking out and it was Pentecost, it was just like what happened to them in Pentecost. And you see, God is pouring out his Holy Spirit on them and Peter didnāt even have to lay on hands. God just did it. They hadnāt even been baptized in water yet.
And you know, Peter might have thought, āis it right for me to baptize these gentiles?ā But heās like, ālook if God baptized them with the Holy Spirit, who am I to say they canāt be baptized in water?ā. Peter learned his lesson. It changed a paradigm that he had.
And the point I want to make, thereās so many things that we think and we believe that are just wrong, really, really wrong and throughout history itās been like. You know, there was a time, as you read history the Christians have believed all kinds of crazy stuff, itās not really biblical, by they take Bible verses and they think thatās what it means. In the history of this country there was a civil war over slavery, right? There were people on both sides, in the north and in the south, used the Bible, the abolitionist, praise God here in Boston, Tremont Temple, use the Bible correctly to say that slavery is wrong, but there were Christians and pastors, a lot of them, Bible believers down in the south, who said āno, the Bible teaches that slavery is good and we need to preserve thatā. They misinterpreted verses from the Bible, they had paradigms that were just wrong.
Now, God then speaks and hopefully people change their perspectives. You know, just as a little, while Iām on the civil war thing Iām kind in the history, Iām going to indult a little bit, after the war, there is a story of an Episcopalian church in Virginia where they were giving communion and in that time you would come forward and you would kneel at the altar to receive communion. It was Episcopalian kind of like Catholic in a way, and scandalously one day, this is years after the war, an African American man comes forward and kneels together with the white church members to receive communion and they said āahā¦..thereās this ā¦ā¦ to the church, ahā¦.ā because in those days I mean, you donāt do that, you donāt do that. And everyone is there waiting to see whatās happened and then a gray-haired old man comes burbling up and kneels next to that man and the gray-haired old man who came forward was named Robert E. Lee, who was the military commander of the South in the Civil War and he went up there and said, āIām receiving communion next to my brother.ā
Now, I suspect there wasā¦. I heard that on a historical documentary. It sounds almost too true to believe, but heyā¦. America, you know, the Civil War documentary series wouldnāt like, I hope. If thatās true, what an amazing story of a man who said āour paradigm is wrong and we need to be willing to hear from God that what weāve always thought is right isnāt necessarily right, that God has a different way of doing things.
And we, in our lives, itās like that. We have expectations for own life that we think this is the way life is for me, this is the way things are going to be and itās not necessarily true and the sheep of God hear the shepherdās voice.
I want to wrap that up sort of with a personal testimony of a little paradigm shift that happened in my own life when I was 17 years old. I had become a Christian when I was 16 and I was part of a youth group, and I grew up in a real quiet little town called Simsbury, Connecticut, the major industry was insurance. It is a pretty quiet town, pretty ethically homogenous, you know, very, very homogenous, veryā¦. Everyone was the same culturally ethically, and one day my youth group they took me into an inner city church called Glory Chapel and I had a team challenge program. Anyone know what a team challenge is? Itās a pentecostal city Christian drug rehab program where people come in with drug addictions and they hear the gospel and they get free, if they stick it out. They have stay free, you know, ā¦. But God does the work.
So, they brought me to that, Iām 17 years old, I ād hardly ever been in the city before. I was from the suburbs and I went there with the youth group and the worship was wild, it was inner city gospel, Glory Chapel, you know with the gospel and people were just praising and falling down and crying and it was multi ethnic, and I was like āah⦠I love it here!ā I said, āGod, I like this!ā, but I thought, you know, if I ever tried itā¦. and I thought the program looked kind of interesting, but I thought, if I ever try to go to this program and like help out, people are going to look at me like, āWhat are you doing here? Who do you think you are?ā, you know, a little white boy from the suburbs, never had anything happen would say, āwhat are you doing here?ā
And so I figured, this is a ministry I will probably visit, but I could probably actually never be part of this because Iām different and it wasnāt so much that I didnāt want to or I was scared of it, I thought that I wouldnāt be received. So, anyway, several months later the group from teams challenge visits my church, it was a Presbyterian church so it was very alive, but in a quiet suburban kind of way, but it was spiritually alive, but they came in, they did their thing, they shared testimony, they preached and the leader was this guy who I thought was just amazing. He was dynamic, he had this thick Porto Rican accent and he was very pentecostal, āpraise the Lord, Alleluia!ā, you know, he was all over the place. And afterwards I go on to him and Iām talking to him and he says, āhey, praise the Lord, brother, where do you go to college?ā And Iām like, āwell, I go to Amherst College, itās a small college. You know, ā¦ā¦., a major in historyā. So he said, āPraise the Lord, me too, I went to that college!ā and I āwhat?ā He says, yes, I grew up in Weston and it turns out this guy was ā¦. He didnāt have a drop of Latino blood in him, not a drop. He was gringo, gringo, gringo, he didnāt have any, none of Puerto Rico, he grew up in a richer, more homogenous suburb than I did, went to Amherst College, majored in something like Medievalā¦.. and then God called him to go to the inner city and do drug rehab ministry and heād been there 10 years. And I was like, guau, and he said, āhey, why donāt you come in and volunteer this summer and do some stuff, maybe you can help tutors from other guysā¦. So I figured, well, ok, if he could itā¦.
And Iāll never forget that about, just a couple of months after I was praying about it, because that was like⦠it was during the year. A couple of months later, Iām in a prayer chapel in my little Presbyterian church again, it happens to be called the barn, itās in a barn building, rehabbed to be a church and there is a little silo where thereās a prayer chapel and I used to spend time in there alone praying. And Iām in there praying one day and suddenly I get ā¦.. by 15 guys from the program and Paul, the same guy, just happened to come in at that moment because they just happened to be passing through Simsbury and Paul wanted to show them the prayer silo. And he said, āhey, weāre about to have a prayer meeting, do you want to stay with us?ā I said, āwell, sureā and I was in the middle of this and I, like Peter, I started connecting the dots.
I thought, Iāll give it a try. So, I figured out, Iāll visit for a couple of weeks and see what happens. So I got on the commuter bus with my dad, went in and I got off and walked down to the program and I decided, ok, Iām not going to pretend like I have the answers, because I donāt have a clue. Iām going to do a lot of listening and praying and I did and didnāt have anybody saying āWho do you think you are?ā. I didnāt have anybody saying āYou canāt understand me, you havenāt been through thisā¦.? Nobody, nobody said that. And you know, I was 17, now Iām ⦠itās 21 years later and just this morning when I was leaving a Bible study for men in recovery from drug and alcohol addiction. Iāve doing it now for 21 years and nobody has ever said that to me.
Now, part of that is because I donāt assume I know what people are going through and Iām willing to listen, but I felt like God was saying āGreg, donāt decide in advance who you can and canāt minister to, or be ministered to by. Donāt decide what you can do and canāt do for me. Let me decide that and Iāll show you how itās done and Iāll guide you, but donāt assume that this is the way your life is going to turn out because I may have different plans for you, and theyāre good.
You know, when we really let God do our life his way itās good, itās good. He knows what heās doing and he speaks to us and he sometimes tells us stuff we wouldnāt have thought, we wouldnāt have wanted to hear, he brings us in directions we never planned but theyāre good directions, theyāre places where weāre blessed and happy because Godās sheep know their shepherdās voice.
So, Iām going to invite the musicians to come up and actually Pastor Kathleen, I hate to put you on the spot, could I ask you to pray for us here? I want to talk a little bit too but Iām going to ask the musicians to come up and do their thing, and just want to ask you, what is God showing you these days? Whatās heās speaking to you? Heās telling you something, somehow? I donāt know how, maybe itās through the Bible, maybe itās through sermons, maybe itās through friends, maybe itās through family, maybe youāre having weird dreams, I donāt know, ok, but I know that God is speaking to everybody in some way and heās telling you something. Itās up to us to learn how to discern the shepherdās voice.
Now, we have to do that humbly, we can be wrong, we donāt necessarily know how the dots connect, but if we will be teachable and let ourselves be lead God will help us connect those dots and bring us into beautiful pastures that heās prepared for us. Are you willing to listen and cultivate ears that hear?
Jesus says, āthose who have the ears, let them hear what the spirit saysā. We have ears, but that doesnāt mean that we can hear. We need to decide to say āGod, I want to hear you. I want to hear what youāve got to say to meā. And you know, God started speaking to the prophet Samuel when he was 8 years old, so it doesnāt matter how old you are. Godā¦. thatās your momās elbow and for a good reason. He could start speaking to you now, now. You may be brand new here, you may not know whatās going on, but God is speaking, God is speaking and itās up to us to listen.
So, Iām going to ask, as the musicians start playing, Iām going to ask just to be before the Lord for a minute. Why donāt we stand up. Iām going to ask pastor Kathleen who ministers in the service, just to pray for people in this area cultivating ears that hear.
Thank you, Jesus. Praise the Lord.
ā¦ā¦ deep into our hearts and spirits. Praise you Lord, Alleluia! Thank you, Lord. Alleluia! Lord, we do want to know you more, we want to know you so much that we are able to hear your voice so that we stand before you tonight, each one of us. Lord we are at different points in our lives, but you know it all and we open up ourselves before you and God I pray over everyone here that this will be a people that it will be a said of us that my sheep know my voice.
God as we heard tonight, as you begin to bring us into a place where weāre seeing and weāre hearing and weāre receiving revelation from you, let us not miss it, oh God. Teach us how to discern, how to interpret, how to connect the dots, so Lord, that we would stand as a people in this generation with a clear sense of purpose, with an understanding of what your will for our lives is, what youāre calling us to do and ask to speak Lord, too, to our families, to our communities, to our neighborhoods, to our cities, Lord. Speak to our hearts today, oh Lord. Open up our ears, Jesus. Cause us Lord to become even more sharp in our hearing. Some of us hear, some of see, some of us know it in our spirits, God what it is that youāre saying to us.
I pray God, that you just cause us, Lord to become more and more sharpened, even as that polished arrow is sharpened and hidden in the arrow sack of the Lord, let us be like that Lord, so that we are indeed for this time and this season, a new and a sharp, refreshing instrument. Lord that you could send us forth into the world, send us forth into the nations, send us forth, oh God, with the word in our mouth.
God give us humility as well, Lord Jesus, even as we begin to receive from you, that we will not act in presumption or pride, or arrogance, oh God, thinking, oh God, that we have it together, but teach us how to listen and how to wait and to wait for the fullness of your revelation to come, the fullness of the interpretation.
We thank you today as your spirit begins to deepen us and descend upon us in a fresh way, we just continue to stand and to bask in the presence of the Lord. Alleluia! In your name, Lord Jesus. Praise the Lord. Thank you, Lord.