Author
Samuel Acevedo
Summary: The truth is often avoided by many of us, but it is the very thing that can set us free. In Second Corinthians, chapter 13, Paul urges the church in Corinth to examine themselves and test their faith. He reminds them that Christ is with them and that they cannot do anything against the truth, but only for the truth. The truth can be unbearable, but Jesus says that it will set us free. There is a universal truth that governs all of humanity, and the self-help industry is based on the idea of replicable principles that we can tie into and maximize to our advantage. We cannot break the laws that govern our reality, but we can break ourselves against them.
The speaker is discussing the importance of aligning oneself with the laws of God in order to live a life that honors God and receives His blessings. Confession is a key component of this, as it allows us to admit our sins and commit to aligning ourselves with God's law. The speaker emphasizes the need to know oneself and also to know God, particularly through His grace and love. Ultimately, the speaker encourages listeners to allow God to love them and to align their lives with His law.
The speaker encourages the audience to let their guards down and allow God's love in, as He knows everything about us and still loves us. He explains that fellowship is a friendship with a purpose, and the Holy Spirit is our guide on the path of sanctification. The Holy Spirit will guide us into all truth and tell us what is to come, and we should embrace the truth to have breakthroughs in our lives. The speaker invites the audience to pray with him to commit to living their lives God's way and allowing the Holy Spirit to work in their lives.
Most of us spend energy and time avoiding the very thing that can provoke the most powerful breakthroughs in our lives. We spend a lot of our time, most of humanity spends most of its time and energy avoiding the very thing that can set them free.
Tonight weâre going to talk about the truth as God sees it and weâre going to talk about embracing the truth. Now, thatâs a scary proposition for many of us, hang in there, God has a way of doing this. And weâre going to read someoneâs mail, weâre going to look at Second Corinthians, chapter 13.
Itâs the last anyway recorded, Paulâs last recorded letter to the church in Corinth, the very last chapter and some of his last words to them. Ok? And weâre going to read, weâre going to start by reading verses 5 and 6, and then weâre going to skip aroundâŠâŠ chapter 13, letâs start with verse 5.
It says âExamine yourself to see whether you are in the faith. Test yourselves, do you not realize that Christ is in you? unless, of course, you fail the test, and I trust that you will discover that you have not failed the test.â He goes on âNow I pray to God that you would not do anything wrong; not that people will see that we have stood the test but that you will do what is right even though we may seemed to have failedâ. And listen to this âfor we cannot do anything against the truth, but only for the truthâ.
Wrap your heads around that for a moment. âYou cannot do anything against the truth but only for the truthâ. Now letâs skip down to the very last verse of this chapter, verse 14, and if you receive nothing else tonight, would you just open up your minds and open up your hearts and receive this as a blessing into your life, just pack this away as a door prize for having come to the house of God, and in Jesus name â..may the grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.â Amen.
Right. Paul here is writing to a church thatâs pretty much besieged. Iâve heard a lot of Christians talk about Boston as if it were another Athens or another Corinth. My friends, there is no other Corinth. Corinth was a very tuff, tuff place to be a Christian, primarily because there were no presidents for what it meant to be a believer, and primarily because most believers were just bombarded by layer upon layer of challenges to their faith. On one level you had the paganism that had wrapped most of ancient Greece for years, I mean, you had a whole panoply of different Gods to worship and even among themselves they did not know really who was in charge. In addition to that, you had a lot of eastern philosophies that had made their ways in from Indian and from other places. They were also competing for the spiritual attention of these people.
And then you had just plain old fashion carnality. Corinth was a wild town. There was a lot about Corinth that just appealed to the senses. And you had on the outskirts, on the very edge, besieged this little foothold of Godâs kingdom, around the sea of loss, this just pinpoint of light surrounded by all of this darkness, called the church. Itâs just this fragile little light, that God had only recently lit in this dark, dark, dark corner of the world. And you had, you know, folks who were not perfect, but I consider outright heroic, living day to day in this environment, a life that honored God.
Now, they didnât get a lot of things right. You have two letter worth from Paul to the church in Corinth, explaining so much that they got wrong. But before we say, âGuau, gee those Corinthians, what were they thinking?â Think about it, think about the battle they were waging, think about the darkness that was present in on them, and think about what they had, which was the hope of Christ, and that was enough. And with that message, with that simple message of Jesus Christ, Paul says âyou know, donât forget on a day to day basis as you begin your day, or as you end your day or as you walk out your door, and as you face your day, as you face your love ones who donât share your faith, as you face your neighbors who need this Jesus, who need this life, as you walk this planet as a light. âWeâre the children of lightâ, he writes to the Ephesians. As you walk this planet as light examine yourselves, examine yourselves to see whether youâre in the faith, test yourselves.
Now, letâs stop there for a minute. Youâre going to do this whether you do it consciously or not, whether or not you intentionally examine your life, whether or not you sit down and ask yourself: well, how am I doing? How am I living? How do I compare? Am I making any progress? Youâre going to do this automatically. Humans do this automatically. We do.
One of the biggest problems that we face with our young people, one of the things that we try to inculcate in the young people in our church is exactly how they should handle pure pressure and how they should handle the plethor of information and stimuli that they get. Why? Because even as children weâre measuring ourselves against other people. Weâre measuring our lives against other peopleâs standards.
The reason why advertising is so effective is because the people who spend million of dollars to try to sell you toothpaste and cars, know that youâre constantly measuring yourself against the standards that theyâre setting through this stuff. All right?
You know, you want to find a husband, you better have white teeth. You want to get that race, you know, or you want to have friends, you have better drive the new Accura. If you want to succeed, this is the standard. So whether you think or whether you do it unconsciously or not, we are constantly examining ourselves. Weâre constantly testing ourselves. And most of us donât do it intentionally. Most of us donât do it outright, because itâs a fearful thing.
And weâre going to get to that in just a second. But Paul says âitâs all right for you to do this. Itâs ok for you to examine yourself and you test yourself, because isnât Jesus with you?â, he says. Isnât that what he says? Do you not realize that Christ Jesus is in you unless you fail the test?
And thatâs a rhetorical question. As he says ââŠ. And I trust that you will discover that you have not failed the test.â You wouldnât be doing this. You would not be measuring your life, you would not be examining yourself in the light of the gospel of Christ if Jesus werenât in you, to begin with.
Now, the truth is though that most of humanity spends its life (there is silence in the tapeâŠ..) how many of you remember the Matrix, I mean the first Matrix, you know, the first movie? The really cool one, you know, not the broken down follow ups, but the first one of Matrix. And in fact, a running thring throughout this movie is that here you have an entire people inoculated with their brains pretty much plugged into this fake world. Their brains pretty much living an entire life that was a lie. There they are, you know, lying on this lab, living their entire life in this cocoon, but in their heads all sorts of things are going on, in their heads it seems like theyâre making progress. In their heads, you know, they grow up, they fall in love, they marry, they find jobs, they live their lives and they die, but itâs all a lie. It was all contrived, because they are plugged into this machine. The truth is that they were slaves. The truth is that they had no life, they were living, they were existing, they were breathing, but outside of that their life had no purpose. Of course, once theyâre unplugged from this thing and they see the real cruel world, it wasnât so hard, you know, the Nebuchadneezzar was a really ugly ship and they had instead of steak, they ate this nasty porridge and it didnât look like much of a life, but it was real.
Now, you remember something in this movie? They were betrayed by someone, one of their own, and his primary motivation for betraying them is that he wanted to get plugged back into that machine. You remember that? He wanted to get plugged back into the Matrix.
And folks, you know, that doesnât surprise me because thatâs the way most people live their lives. The reality of their life, their life is so unbearable that they want, we live our livesâŠ. If we were really to confront the truth of who we are, what weâre made of, who we are in the cosmos, where weâre going and what weâre worth, without God being in the picture, it wouldnât be a pretty thing. And most of the people that we minister to live their lives avoiding that. The truth can be unbearable.
But Jesus says âyou will know the truthâ. Now this is something that I heard people who had never gone to church in their lives and yet they know this verse, they know this by heart. Atheist will quote this verse back to you. âYou will know the truthâ, Jesus says in John chapter 8. verse 32 ââŠ..and the truth will set you freeâ. This unbearable thing about ourselves that we try to avoid so much is the very thing thatâs going to unlock the potential of our lives.
Now, letâs break this down. What did Jesus mean by this? âYouâll know the truthâ. First of all, look at the articles within there. âYouâll know the truthâ. First thing that we need to know about the truth is that there is a truth. Itâs the definite article. Itâs not one of many truths, but there is a universal truth, there is a universal law that governs all of humanity.
Now, this shouldnât surprise you, even if you donât buy this, ok? And by saying this I know Iâm running directly in the path of the governing philosophy of our age, which is something called post modernism, that is telling you that there is no single truth. The truth isâŠ. There is a plurality to truth. Truth is where you find it and what you do when you search for the truth is just find the truth that is most comfortable for you, and there is no truth that there is more valid that anyone else.
You know why I donât buy that? Because the entire self help industry is based on the idea of a universal truth. Think about it. Go to a book store, the self help section and youâre going to find books on: How to be a better golfer, or How to be a better manager, or How to be a better father, or How to invest like the pros, ok? Go to any of these sections of the book store and all of these are based, this entire industry is based on one principle, that there is such a thing as replicable principles, that we can tie into and maximize to our advantage, that no matter what our culture is, no matter where we find ourselves, if we understand these principles, if we tie into these principles, if we know how the world works and line ourselves with these principles, with these invisible laws, we can work it to our advantage.
Steven Covy, based his blockbuster book âThe seven habits of highly effective peopleâ on exactly that idea. Now, heâs not a theologian, he is a moral man but he openly pulls in principles of scripture and he tells youâŠ.. and he begins his book, even before he introduces these habits, habits that are supposed to make you a more effective person, habits are supposed to make you universally successful, even before he goes into that he says, âyou know what? There are laws that govern human interaction.
Heâs not a preacher. Heâs a guy teaching leadership courses and heâs saying âif you want to succeed as a human being what you want to do is look at how the world works, and realize that there are laws that you have no control over, but that have all control over you. And he says something interesting, you canât break these invisible laws, we cannot break these laws, we can break ourselvesâŠ.. I love that quote, âyou canât break the laws of nature, he says, but you can break yourselves against the law.â
What does he mean by that? Youâll never break the law of gravity, donât worry about that. Youâll never going to find a cop whoâs going to pull you over for breaking the law of gravity. No one is going to give you a ticket for breaking the law of gravity. You donât have to worry about that, all you need to do to learn the consequences of breaking the law of gravity, is go up to the roof of the Prudential Tower and take one step off the edge, without sufficient thrust to stay afloat, ok? Very simple law of physics, in about two seconds youâre going to find yourself, you know, youâre going to find yourself splatâŠ. Like a tostĂłn, like a Greg likes to say. Ok? Splat upon the sidewalk of Boston somewhere, because you canât break this law, you can break yourself against the law, but youâre not going to break the law of gravity. It already governs and overwhelms our reality.
And thatâs what the Lord is saying here in First 8, we cannot do anything against the truth, but only for the truth. You canât do anything to buyâŠ.. really, youâre not going to alter these laws but what you can do is harness these laws to bless your life and isnât that what is saying?
The word is saying âyou know, thereâs a coming fabric that we either follow and we benefit from following it or we break it and we pay the consequences.â And then, our project once we realize that, our project is pretty simple and this is, again, going back to the whole self help deal and I could save you thousands of dollars today if you just get this principle down. With this was worth coming tonight.
The whole project of life is this: lining up our lives with the invisible laws that God created from the beginning of time and that we call truth. Godâs law in our lives and the idea is to line our lives up with the law of God. All right?
Now, how do you do that? Isnât great that the Lord thinks of everything. And there is a vehicle that the Lord created precisely for us to be able to line our lives up against the law of God, and itâs known as confession. Itâs known as confession.
Now, the Apostle John writes in his First Letter, the First Letter of John, chapter 1, verse 8, he says âif we claim to be without sin, we deceive ourselves and the truth is not in usâ.
So the very first thing we need to realize, if we want to tap into the laws of God and if we want God to bless us, the very first thing we need to realize is our capacity to deceive ourselves. The very first thing you need to realize is that once you decide âI want to live a life of truthâ, âI want to live a life that honors Godâ, âI want God to bless my lifeâ, âI want to line my life up against the law of Godâ, realize that enabling within us we have the capacity, we have the ability to deceive ourselves in this project and deny that we even need this Lord, deny that we need to line ourselves up against his law. And the Lord is saying âyou know, if we claim that weâve never broken this law, if we claim that our lives are perfect, then weâre just kidding ourselves, we deceive ourselvesâ.
But if we confess our sins, violations by the way of Godâs law. Tonight thatâs how we will define a sin. A sin is an abrogation of his principles, those principles that lead to the Lord blessing us, that lead to the Lord shining his presence on us, opening doors for us, giving us health, opening up the promises of God.
If we confess our sins, heâs faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have no sins, then we make him up to be a liar and his word and has no place in our lives.
Now, what we mean by this word âconfessâ? You know, I consulted a Greek scholar, one Gregory bishop on this, and I heard this word before but I wanted to get this right. Iâve heard this word years, and years, and years ago and I thought itâs one of the coolest words in Greek in scripture. So, weâre going to learn a little Greek today.
The Greek word for âconfessâ is âhomologaioâ, which is cool. It means exactly what is says, homo meaning the same and logaio meaning the word. In other words itâs literally saying, ok, the same word, meaning you and IâŠ.. that roughly translates to this: God, you and me were on the same page, weâre are on, literally, weâre on the same page.
You know how, ok, how a friend of yours is saying something explaining what happened in the ball, or is explaining what you need to do or what have you, and you respond âyeah, that.â âYeah, thatâ, or âEso es, eso mismito, eso, yes, thatâ. Well, when youâre confessing before the Lord youâre basically going âyeah, yeah, God, that. What you said goes for meâ. What I read right here, ok, thatâs the law.
Itâs not a suggestion, itâs the law. And my life, although my life may not be in line with it right now, Iâm saying âIâm setting my bearings on that. Iâm setting my bearings on that, what you just saidâ.
When I began my walk with Christ, when I was a very young Christian, I took this really, really literally. What I used to do, I was already applying for law school so I knew about a principle known as âincorporation by referenceâ, where you take one document and just by referring it you pull it into this other document. Well, I used to incorporate the word of God by reference into my prayers, and what I would do is I would literally take, you know, I would read the scripture and I would take that passage, I would kneel by my bedside and IâŠâŠ just because I didnât want to mess it up, I wanted to make sure I got it right, I would literally point to God, you know, point to the scriptures and say âoh, God this, this, this applies to me. Iâm messing up in this area and Iâm considering this a commandment for my life. This applies to me, God, this promise I will never leave you nor forsake so that you may boldly say âthe Lord is my helper, I will not fear what man can do on to meâ. Lord, thatâs for me. Thatâs for me, thatâs for my family, thatâs for my mom, thatâs for my dad, thatâs for my vp, thatâs for everybody. God I incorporate that into my life. That. What you just said. Cool. What you said is fine with me.â
Thatâs what all confession is. It doesnât mean that youâve achieved that. What youâre saying this: I am committing my life to line myself up with Godâs law.
Now, what does that mean practically? It means two things. In order for you to do that, in order for you to say, âok, hereâs my life, hereâs is Godâs law and I will align myself up against that law, it means that you have two variables down. First, you need to know yourself. Thatâs what Paul is talking about when he says âexamine yourselves, test yourselves, see where you are in the faith, read that word, line yourself up against that word and constantly ask yourself, dear God where am I against the standard of your word? This is a constant thing.
And, thatâs not going to be entirely comfortable because a confession says, you know, I really have broken Godâs law. You know, I really have lied. You know, I really do harbor resentment. You know, I really did commit lust. You know, I really did slander someone. You know, I really did steal. You know, God, I canât get away from that, I should have blessed my mother and my fatherâŠ. And on, and on, and on. You know, I really did let God down.
Now, folks, thatâs the unbearable part. Doing that alone, doing that on your own, facing the truth of ourselves would be impossible, unbearable without the other end of this equation. Itâs not just about knowing yourself.
Salvation is not going to come from knowing yourself alone. Your breakthrough is not going to come from some obsessive searching in your inner soul. Itâs going to come from lining that truth about yourself along with the truth about your God.
For this to work you also have to know something about your God. For instance, you got to know that you have a God that created you, a God that loves you, a God that made you eternal, a God that wants you with him forever, a God who loves your company, a God whose heart breaks when yours does, a God who watches over you, a good beneficent, mighty, all knowing, ever present God, who is on your side and wants to be your friend.
Now, God wants that to happen. And if we are going to face the truth about ourselves and if we are going to achieve the setting free, the breakthrough that we want to achieve, itâs got to be Godâs way, and the only way that it could be Godâs way is with his presence in his heart.
And that brings Paulâs blessing, itâs one of my favorite verses in scripture. Itâs that last verse of Second Corinthians, chapter 13. The first time I heard this verse preached, it was Gordon Fee a very renowned biblical scholar and writer, just preaching to a group of gospel businessmen and he preached out of here.
That was about 15 years ago and I when I intercede in prayer that kind of set the pattern of how to pray over people. It really what I want out of my life, in a sense, in this one verse you have the gospel encapsulated. âMay the grace of the Lord Jesus Christâ, ok. Knowing our God, first of all starts with grace. But do we mean by grace? This could be a sermon in its own but just for tonightâs sake, letâs call grace the divine second chance, the divine second chance.
Just when you thought it was all over, just when you thought there were no more options, in fact you were so lost, we were all so lost, we were so out of it that we did not even know we were lost. Itâs a little bit like picking flowers near, you know, railroad tracks and someone snatches us out of an upcoming train. In Spanish thereâs a phrase for when you have these near death experiences âese naciĂł hoyâ, âthat guy was born todayâ. You get into this massive car wreck in â93 and you walk out of it, the phrase is âoh, that guy was⊠he was born yesterday, he was born today.â Thatâs what grace is.
Jesus was on a mission, it describes his entire ministry, the reason for his ministry and he says âthese people, these poor people walking this planet on the edge of the universe cannot save themselves even if they wanted to.â So you know what weâre going to do? Iâm going to go down there and Iâm going to pull them out of the fire. Thatâs exactly how Zechariah describes it.
The prophet Zechariah looking for it says âweâre nothing but twigs, our lives, itâs a beautiful image, are like twigs snatched out of the flames.â Now, imagine that image: the hand of God, God sticking his hand in the fire to rescue a twig. God taking the risk to pull a twig out of the flames before itâs consumed and then you have grace. Thatâs what grace is. Grace is, Iâm going to say it then from these spiritual terrorists who want to behead them and they have kidnapped them and Iâm going to present them to their father unharmed. Thatâs my mission, Jesus says.
My mission is to rescue them and bring them before a God who loves them. And that brings us to this next blessing: the love of God. The first thing I think about when I think about the love of God is the fact that Iâm never going to be able to wrap it around my head. Itâs inconceivable and I strongly suggest that you not try to understand it, that you not try to parse this, that you not try to figure out Godâs love for you.
I know so many people who do that, I think one of the most difficult things for peopleâŠ.. one of the things that makes it most difficult for people to come to Christ is this idea really, believe me. Iâve seen so many people who have a tuff, tuff time just receiving the love of God, just allowing God to love them, just to realize that God loves the fact that he created you and it would break his heart if he were to loose you and he wants to see good things happen to you, and heâs the mighty God of the universe and he wants to be your friend.
If youâre having trouble handling that, I just suggest that you just receive that here tonight. And no matter what youâŠ.. thereâs nothing that you could tell God thatâs going to shock him or surprise him, no left turns, no shots out of left fields that couldâŠhe knows you, he knows your yesterday, your today, your tomorrow. He knows your past, he knows your present, he knows exactly how youâre going to screw up in the future and having known all that, he still insists on loving you. And as long as there is breath in your lungs, he will insist on loving you. Thatâs just our God which is why we weep before his presence, which is why we cry, which is whyâŠ. Itâs something very emotional. For some of us that is a little easier to get into the emotions than others, but all of us are capable of letting God love us if we just let us guards down and let him in.
And for that praise God we have help, and thatâs that final blessing. We can know the truth because along with it we have the fellowship of the Holy Spirit.
Now, fellowship is just a word that means a friendship with a purpose. The Holy Spirit is on a mission, he has a job and Jesus tells us that when this comfort comes, when this Holy Spirit comes, he says âwhen he comes, the spirit of truth, when he, the spirit of truth comes, he will guide you into all truthâ.
See, the truth about us doesnât have to blow our minds. Weâre on a path of perfection, a path of sanctification and it is this Holy Spirit that is our guide through these words. Itâs the Holy Spirit that knows the way, itâs the Holy Spirit who know exactly how to train us so that we can line our lives up with the law of God.
And he says âhe will not speak on his own, he will speak only what he hears and he will tell you what is yet to come.â
In other words, youâre going to get straight from the horseâs mouth, youâre going to get straight from the lips of God, precisely what he thinks of you and precisely what he thinks he can make of you. And thatâs all God wants out of your life. Thatâs his plan. Thatâs why we examine ourselves. We examine ourselves because Jesus is in us, and he wants to perfect us and he wants us to have the breakthrough that can only come by our embracing the truth.
All right. Letâs bow our head for a moment. Iâm going to ask the musicians to please come forward and Iâm just going to invite you to just say this prayer with me.
Lord Jesus I know that thereâs not getting around you. Thereâs no getting around the fact that youâre God and that youâre in charge and that you made the rules, you own the ball, you own the field, you pick the team, you are in charge. And God, we invite you to just shine your light in our lives and we commit ourselves, dear God, to just live our lives your way, to know exactly what it is that you expect of us and what it is that you want to do with us and through us and God, yes, that. We want that, we want that life, we want those purposes for our life, we want that trajectory for our future, do this through the working of your Holy Spirit in our lives, in Jesusâ name.