
Author
Jorge Ayllón Navarro
Summary: The poem "Motives of the Wolf" by Rubén Darío is about the evil of man hidden within his being, which is concealed by Satan within the ego. The poem tells the story of a wolf who becomes calm and meek while living among humans, but eventually returns to his wild and violent ways. The wolf realizes that humans are full of envy, anger, and hatred, and that they are more prone to evil than good. The poem shows that the "bad yeast" of human nature contains a lot of evil, and that even animals can see this.
There is a beautiful poetry by the Nicaraguan poet Rubén Darío Motivos del lobo. Poem that shows us the evil of man hidden in the depths of his being that satan conceals it within the ego and thus it happens as if it were something natural.
THE MOTIVES OF THE WOLF
The man who has the heart of lis,
cherub soul, heavenly tongue,
the minimal and sweet Francis of Assisi,
is with a rude and grim animal,
fearful beast, of blood and of theft,
the jaws of fury, the eyes of evil:
the wolf of Gubbia, the terrible wolf,
enraged, he has devastated the surroundings;
cruel has destroyed all the flocks;
it devoured lambs, it devoured shepherds,
and their deaths and injuries are countless.
Strong hunters armed with irons
they were smashed. The tough fangs
they gave account of the bravest dogs,
like goats and lambs.
Francisco came out:
he looked for the wolf
in its burrow.
Near the cave he found the beast
huge, that when he saw him he launched fierce
against him. Francisco, with his sweet voice,
raising your hand,
to the angry wolf he said: "Peace, brother
Wolf! The animal
he beheld the man in coarse sackcloth;
left his surly air,
it closed its open aggressive jaws,
and he said: "All right, brother Francisco!"
How! Exclaimed the saint. Is it law that you live
of horror and death?
Does the blood you shed
your diabolical snout, the duel and fright
that you spread, the crying
of the peasants, the cry, the pain
of so many creatures of Our Lord,
will they not contain your infernal anger?
Do you come from hell?
Has his eternal resentment infused you
Luzbel or Belial?
And the great wolf, humble: "Winter is hard,
and hunger is horrible! In the frozen forest
I did not find what to eat; and I looked for the cattle,
and sometimes I ate cattle and shepherd.
The blood? I saw more than one hunter
on his horse, carrying the goshawk
to the fist; or run after the wild boar,
the bear or the deer; and I saw more than one
stain with blood, hurt, torture,
from the hoarse trunks to the deaf clamor,
to the animals of Our Lord.
And it was not by hunger, they would hunt.
Francisco responds: —In man there is
bad yeast.
When born it comes with sin. It's sad.
But the simple soul of the beast is pure.
You are going to have
from today what to eat.
You will leave alone
flocks and people in this country.
May God melify your wild being!
"It's okay, Brother Francisco de Asís."
"Before the Lord, who binds and looses everything,
in faith of promise give me the leg.
The wolf held out his paw to the brother
of Assisi, who in turn held out his hand.
They went to the village. People saw
and what he looked at he almost did not believe.
After the religious was the fierce wolf,
and, lower the head, still I followed him
like a house dog, or like a lamb.
Francisco called the people to the square
and there he preached.
And he said, "Here's a nice hunt."
Brother wolf is coming with me;
He swore to me no longer to be your enemy,
and don't repeat your bloody attack.
You, on the other hand, will give their food
to the poor beast of God. -So be it!,
the people from the village answered.
And then as a sign
of contentment,
the good animal moved its head and tail,
and he entered the convent with Francisco de Asís.
*
Some time the wolf was calm
in the holy asylum.
His coarse ears heard the psalms
and her clear eyes were moistened.
He learned a thousand graces and made a thousand games
when I went to the kitchen with the laymen.
And when Francis his prayer made,
the wolf licked the poor sandals.
I went out to the street,
I went through the mountains, descended into the valley,
he entered the houses and they gave him something
to eat. They looked at him like a meek greyhound.
One day, Francisco was absent. And the Wolf
sweet, the meek and good wolf, the honest wolf,
disappeared, returned to the mountain,
and their howling and fury began again.
Again he felt the fear, the alarm,
among neighbors and among shepherds;
fright filled the surroundings,
Courage and weapons were of no use,
well the beast
never gave respite to his fury,
As if I had
fires of Moloch and Satan.
When the divine saint returned to town,
everyone looked for him with complaints and tears,
and with a thousand complaints they gave testimony
of what they suffered and lost so much
by that infamous demon wolf.
Francisco de Asís became severe.
Went to the mountain
to look for the false butcher wolf.
And next to his cave he found the critter.
—In the name of the Father of the sacred universe,
conjure you, "he said," oh wicked wolf!
to answer me: Why have you returned to evil?
Answer. I hear you.
As in a dull struggle, the animal spoke,
the frothy mouth and the fatal eye:
—Brother Francisco, don't get too close ...
I was calm there in the convent;
I went out to the town,
and if they gave me something I was happy
and meek he ate.
But I began to see that in all the houses
there were Envy, Anger, Anger,
and in all the faces the embers burned
of hatred, of lust, of infamy and lies.
Brothers to brothers made war,
the weak lost, the bad won,
female and male were like dog and bitch,
and one good day everyone beat me up.
They saw me humble, lick my hands
And feet. I followed your sacred laws,
all creatures were my brothers:
the brother men, the brother oxen,
star sisters and worm brothers.
And so they beat me and kicked me out.
And his laughter was like boiling water,
and the beast revived within my entrails,
and I felt like a bad wolf all of a sudden;
but always better than those bad people.
and I started fighting here again,
to defend and feed me.
As the bear does, as the wild boar,
that to live they have to kill.
Leave me on the mountain, leave me on the cliff,
let me exist in my freedom,
go to your convent, brother Francisco,
follow your path and your holiness.
The saint of Assisi said nothing to him.
She looked at him with a deep look,
and left with tears and grief,
and spoke to the everlasting God with his heart.
The forest wind carried his prayer,
which was: Our Father, who art in heaven ...
Ruben Dario, Nicaraguance poet
How right is the wolf, when he reveals himself and comments with the Saint, that he had to see, live with men, at first everyone treated him well, surely they gave him even the best food, but then they gave him something if there was excess, in the end They did not give him anything, they threw him away hoping that a neighbor would give him and there was no more, and one bad day, they all kicked him out (poor naive wolf who believed in the sincerity of man).
His stay among men helped the wolf to see the evil of man, ambition, power, lust, envy, how much evil that the poor animal was unaware of and was surprised that the devil was more in God's children than God , more prone to evil than good (good if there was excess).
Only then did the wolf understand what the Saint wanted to tell him when he said: "In man there is bad yeast, but the soul of the beast is pure." Bad yeast of perverse ferments, hatred, resentment, uncontrolled passions, adultery, envy, desire for death and revenge. Oh, how much evil is contained in that bad yeast that is in man.
Related: Hidden Evil
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